Non-Fiction

There is no great; there is no small; in the mind that causeth all ~ Zitkála-Šá

Roukia Ali Roukia Ali

ROUKIA ALI’S “SING, SO I MAY LOVE YOU”

Your parents’ vow renewal ceremony was meant to be the end of anticipation—you’d been hurried by your crooning relatives regaling you with stories about the rarity of your father’s singing. You’d been teased before—the same empty treasure chest memory of his minute humming driving you to school, jaunting and rippling like stones skipping across a lake, drowning unexpectedly in radio static.

You know he’s not shy, so you figure that maybe you need to abandon the caricature of your father you drew up in your mind that proved that—the belligerent, headstrong bull who picked fights with you for being his curt and sarcastic lookalike. A man with a razor-bladed tongue of biting remarks befitting the harsh lines of his serious features. But you can’t imagine anything different with every time he chooses to hide from you: any musical notes he conjures must be razed to their brittlest bits, devoured in growls.

You’re sixteen, reading a book at the kitchen table while he washes the rice for dinner. The trickling water shivers through the room, the rice rasping at the bottom of the cooking pot—then, a confession, a baritone buzz. Surprise seizes you at the clear and quiet singing of a song that you know, whispered to you as a toddler. His voice trickles sweet like wine, ageing backwards like a record replayed for the best part—the “have a good day” chimes as you sling open the car door. His arms jokingly jerking you through a dance after the ceremony, staving off your disappointment and giggling, half-hearted resistance by continually insisting that he only dances, never sings.

He glances over, catching you cataloguing him through a thin film of tears. Before he peters into silence, before you lose him, you hum back. There will be no hiding anymore.

by Roukia Ali

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Bharti Bharti

Legacy

A photograph of Bharti’s grandparents: portrait photo of them both in front of a blue background.

I have always heard stories of my grandfather and his enormous generosity. But even more than that I have heard stories of my grandmother's grit.

Nanu had always been a man of his words. My mother is still fresh with the memories of her father, which she reminisces on some random day and cries. She tells me, “Pita used to bring us sweets every single day. There wasn’t a time when he would simply forget to do so.”

How many people are there to actually bring home the only reminders of sweetness even after a long day at work? Nani and Nanu were married young. Their love developed over the years of silent but beautiful gestures, shyness, a little teasing and a lot of joy for being in each other’s lives. Nani often smiles and says, “Your Nanu would keep me by his side.” For us, this is just a simple sentence but for her, the entire memories of lifetime come flooding back in a moment of nostalgia. He was a proud man of seven daughters. Nanu used to live in Bilaspur, Himachal while Nani lived in Namhol, a few kilometers away from there, with the family. My mother, her sister would eventually move to this really small city, still different from a village, after they completed their school and had to pursue graduation. Years went by smoothly, with their own share of ups and downs.

Nani laughs and says, “We had a festival on the occasion of first harvest of the year. Father-in-law would live on the fields and do puja, distributing sweets in the entire village. It was a tradition then.”

But now she casually remarks, “अब कहाँ रहा वो टाइम”

I think as much as time has evolved, Nani has too. Nanu was a man of few words. Maa tells me how his eyes spoke sentences without ever uttering a word. He was a well-respected man who wouldn’t accept anything less for his daughters. So when the time came, for my mother to get married, a lot of visitors would suggest unsolicited suitors for her. It was becoming a hassle. Once, when one of those men talked to Nanu about a possible suitor for my mother, he calmly invited him in. Made food for him. Made him sit on the sofa in one corner of the little room and in a gentle but firm voice ordered, “Eat!”

As the man munched down on food hurriedly he, in a simple, silent sentence emphasized, “Don’t bring any more rishtas for my daughter I haven’t asked for.” The man never brought another one ever. Such was the charm of my Nanu. He was born with an incurable heart condition. As he aged, he suffered a severe paralysis attack, leaving him bed ridden. But nothing was to deter him from living. So, he learnt to write from his left hand. He was the only ambidextrous person in our family. But the heart condition worsened and eventually led to his death. My uncle was a little kid then. He didn’t know what death meant but the realization that Pita was not there to take him to market. How does a young kid even make sense of something which isn’t in his grasp?

As the world fell down on my Nani's shoulders, she knew she was the young bride again, who didn’t know how to wander through the world. In India, women losing their husbands are frowned upon. The lingering questions of how she would manage to handle her family when the sole breadwinner of the family passed away, becomes a sentence that never leaves people’s mouths. The so many what if's, stares, leering follows. Nani had to suffer from it too.

But what strikes me as amazing is how people who die visit their beloveds in dreams. I think this is the only way we can convince ourselves that we can still carry them in our lives. Nanu had some pending payments to make before his death, which Nani didn’t know of. Now, in a small village like this, words travel faster than sound itself. Before this, Nani didn’t know of the accounts and how to handle them. But Nanu visited in her dreams, a few days after his death, talking her through the pending payments.

I didn’t believe in the “soul stuff" before. But then Nani still says, “तेरे नाना सही थे। कुछ 20 रुपये थे देने को।”

I don’t know how to make sense of this. I don’t even know how science can make sense of this. But if science believes in energies, it also believes in how energies transform instead of being destroyed. Nanu wasn’t a tangible body then. But he was still there, traversing through space, breathing but now he was the air himself. Nani knew it. She always knew.

Nani has been a strong lady ever since her husband’s death. She learnt things which were so easy for city people but for someone who spent her entire life in a village, it was nothing less than a challenge. She learnt how to take an auto, how to deposit money in a bank, how to bring राशन from a local depot. And as life entailed with its own risks, another one jumped up. Since Nanu had died, the government accommodation the entire family lived in had to be taken away. This was new. Something Nani had never thought of. People guided and misguided her. Mocked her, convinced her to leave the apartment. A woman becomes a consequence of people’s judgments, and the trials that the society puts her through for being a single mother. Some would ask her to bring some documents of Nanu from Mandi office (Himachal) while some would tell her to ask for accommodation directly from DC at that time. Nani did everything but just like most government matters, it was delayed. To my utter amazement, Nani proudly tells me, “मैं सीधा DC के पास गयी और बोला,”सर, मेरे आठ बच्चेंहैं। मेरे आदमी की डेथ हो गई है। अब मुझे बोला जा रहा कमरा खाली करने को।”

This was a woman who had never stepped out without her husband and now she was demanding, on a stage full of officials, what rightly belonged to her. And, of course, action happened. She was granted the accommodation for as long as she wanted.

Nanu's death had a ripple effect. Nani had to ask for electricity because someone always cut off the connection to her village house. She fiercely asked for it, went to the electricity department and fought for a connection, which was then granted to her. She was all alone, traversing through department after department, because she wasn’t just a wife but a mother of eight, each of who depended upon her.

My grandmother has a story of her own. This woman who would defy her father in early childhood by swinging from branches of the Peepal tree, was now standing up on her own feet, learning to walk all over again. Womanhood and tiredness always go together. She was tired. She was aware of it. But when a woman becomes more than a societal expectation of what a woman should be, it deranges society. Nothing hurts man’s ego more than a woman who becomes a mirror to him.

The day my Uncle got married, there was a subtle silence in the home. The kind that lingered, despite the heavy celebration. He was the last of her children to get married. The sisters were prepping up for their brother’s wedding. Nani was busy with arrangements. Mamu was getting ready and as सेहरा बंदी happened and baraat was ready to go, Mamu couldn’t hold his tears and neither could Nani. All the sisters knew about uncle’s eyes that flooded with tears. But he hadn't cried since Nanu’s death. Nanu had become a heartbeat and he resided in his heart forever. Mamu never cried after that. Until the marriage.

My grandfather wasn’t an ordinary man. He stood up for his daughters and their right to education. He included his elder daughters in his decisions. He sent his younger daughter to learn painting because had she always wanted to learn. He was an honest man, who did what he did, not because this is expected of a good man but because it was his strong character and empathy that might have ran through his grandchildren as well. I can only vouch for myself.

Now, as Nani sits in the verandah of this beautiful little home that she has created all by herself, she takes pride in all the plants she has in her kitchen garden. She loves gardening. After all these years, at such an old age, now she can take time to indulge in hobbies she never had the time for. Her kitchen garden houses sugarcane, guava, chillies, tomatoes, potatoes, spinach, lemon, flowers.

There are so many stories that deserve brilliantly curated words for my grandparents. If only I could be that writer. But Nanu still visits her in dreams. I think this is the simplest sentence I can write to tell the world that they both loved each other, not madly but dearly, with gentleness and kindness.

My Nani is an ordinary woman. She might not have changed the world in ways that people boast about, but she indeed changed ours. When she stood up for her daughters, she was standing up for us as well. When she took the accommodation that rightly belonged to her, she made sure we would never be homeless. When she learnt to speak up in front of that DC, she made courage a heritage.

She is an ordinary woman. But she lived in ways so extraordinary that she lived up to her name. Kalawati. She is an art. She is going to remain an artist for the rest of my little life.

The woman of my life, Nani, single handedly decided to conquer the world, from sitting at the side of chullah to making a house, negotiating with architects, workers. From holding the knives in her kitchen to becoming a voice for the women of her village who would have otherwise never dared to speak a word. The world here began at Nani’s kitchen and spread like wildfire, this desire to protect her kids and what rightfully belonged to her. Women change worlds by changing other women, motivating them, creating a path for them through their own struggles. Women help raise other women from the ashes of their hardwork in kitchens to building homes they design for themselves.

Nani makes aachar, a legacy she has passed on. She laughs remembering her own youth, her friends she lost over the years, her siblings too (I have an absolute favourite among them. He has a story that needs another book to be written upon).

She has never stopped loving. But for now, these new plants give her happiness. She deserves it. She deserves all the gardens of the world only if it means she will be happier forever.

by Bharti

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